Hermetic Christianity is a group of traditions or systems that seek to emulate Jesus’ spiritual and somatic work while accepting a more gnostic orientation. However you define it, it’s important to remember that this word now has a broad classification of information – some classified as “non-esoteric” (within mainstream society) and others classified as “esoteric” (outside of mainstream culture). That said, most dictionaries offer similar definitions which point toward meanings including “the doctrines, study, or learning of mystical knowledge” and “private or closely guarded inner concealed” as possible definitions for esotericism. In contrast, others say the term can refer to those subjects and topics in works and presentations by academics or other well-known thinkers. Some academics believe that the word should only apply to magical things. The word “esotericism” does not have a widely accepted meaning. This lasted until nineteenth-century Europe, when Hermeticism underwent another revival and became associated with esoteric movements like Theosophy and Rosicrucianism. Not only did Hermeticism have to compete with these new ideas, but it was also shunned by the Catholic Church, which at this point had a more prominent influence on European culture than Hermeticists did. This didn’t last for long, though, as both Protestantism and science emerged in Europe during this time too, and Hermeticism with its pagan undertones seemed archaic next to these newer beliefs, which were grounded in reality rather than fantasy. The Renaissance began with minds geared towards scholarly inquiry (not necessarily science), which sought out ancient manuscripts like those of Dionysius, the Areopagite who Hermetic teachings had influenced in the first place. It wasn’t until sixteenth-century Europe where there was renewed interest. While Socrates commented on some of Hermes’ teachings through Plato in Phaedrus and Timaeus, he was likely referencing the Egyptian god Thoth rather than Hermes Trismegistus himself. Hermetic philosophy often conflicted with pagan and Christian theology, so it may not be an exaggeration to say that these writings were lost to history for centuries because they were deemed heretical. The Hermetic corpus is a collection of religious texts that may have originated around the 2nd century. Given how closely they were intertwined, it’s necessary to note that these two schools have different approaches. There’s no clear distinction between these two philosophies today, given their antiquity. Unlike Gnosticism, Hermetism focuses not on attaining a world-transcending perception– but rather by finding meaning (or truth) within oneself and this world. The tablet tells that their opposites sustain all things and that the work of a true Hermetic mage balances these two forces. The legend on a German edition reads, “Hermes Mercurius reveals his secrets to mankind”. Hermes Trismegistus (Greek for “Thrice-Great Hermes”) wrote what became known as The Emerald Tablet, or Tabula Smaragdina, which takes its name from the green color of its stone, not found in nature but made by adding gold chloride to malachite. He is associated with alchemy, among other things. In Hellenistic Egypt, he was syncretized with Thoth and considered the Egyptian equivalent of that deity nuance. Hermes Trismegistus is Greek for Hermes the thrice-great or three times great. What is Hermeticism? What does it entail? How can you get started with this form of magical practice? This blog post answers all your questions about Hermetic Magic! Hermetic magic involves using symbols to represent different aspects and processes within nature these symbols are used for various purposes, including protection, healing, exorcism, divination, and conjuration. Hermetics believe in individual attainment and self-reliance. The Hermetic Order of the Golden Dawn, also known as Hermetic magic or Hermeticism, is a school of magic that emphasizes spiritual development.
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